CMO 87: The Storm Beneath The Steeple (Chapters 1-5)
The Storm Beneath The Steeple (Chapters 1-5)
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Written by Carlos Michael Padilla, in collaboration with Microsoft Copilot / © 2025, Carlos Michael Communications Media I The Carlos Michael Studio I Coffee House Productions.
Opening Summary
In
the small, storm-struck town of Friendship, Oklahoma, twin brothers Michael and
Christopher Nathan Bagsley are left reeling after a devastating tornado
shatters the only life they've ever known. With their parents gone and their
faith cracked open, the boys find themselves under the care of their eccentric
Uncle Declan—a man whose coffee is strong, rules are few, and devotion to
family is as deep as his drawers full of Hanes briefs!
As
Michael clings to the Church and Christopher pushes it all away, the story
unfolds across bedrooms, thrift stores, bridge underpasses, and the tables of a
humble gathering called Waffle & Word. Along the way, unlikely
friendships are forged—particularly with David Paul, a cardigan-clad
Presbyterian with a sandwich in hand and grace in his pockets—and grief begins
to give way to something that might just be resurrection.
The
Storm Beneath the Steeple
is a story of loss, laughter, and the fragile, faithful work of choosing to
love again.
Author’s
Note
This
story was born in fragments—scraps of memory, metaphor, and real-life ache—and
stitched together with waffles, words, and quiet faith.
At
its heart, The Storm Beneath the Steeple is about what happens after
everything breaks. After the wind. After the silence. After the questions that
don’t come with answers. It’s about the holy ordinary—the conversations at
kitchen tables, the love of family, the bond of brothers, the forgiveness that
sneaks in during breakfast, the way a folded letter can resurrect something you
thought was gone.
I
wrote this not just for those who believe in God, but for anyone who has ever
longed for home—as it once was but must learn to accept the inevitable change.
To
anyone who’s angry and aching and not sure if they’re allowed to come back—this
story is for you.
And
to anyone who’s still waiting for someone to return—
Don’t
give up. Love circles back. It always does.
With
gratitude and hope,
--Carlos
Michael
--
Let’s
meet the main characters in today’s story:
Benjamin "Ben" Ray Mattix
·
Age:
33
·
Occupation: Communications Director at Our
Lady of Guadalupe Catholic Church, Friendship, Oklahoma.
Background: Ben knows the quiet corners of
church life, the lonely pantry, the sacristy light left on, the gossip and
grace of parishioners. As Communications Director, he often hears more than
folks think he does. He tells this story in retrospect (through the voice of
the author), not as a savior but as a witness—someone who saw the Bagsley boys
arrive from the outside and found himself pulled deeper into the healing that
followed.
Michael Bagsley
- Age: 17
- Traits: Earnest, protective,
quieter than people expect, prone to trying to fix everything
- Arc: Tries to hold the family
together after their parents’ death, but his own grief threatens to curdle
into control. He keeps attending Mass out of loyalty, even as his faith
trembles.
Christopher Nathan Bagsley
- Age: 17 (younger twin by 4
minutes)
- Traits: Spirited, sharp-tongued,
deeply emotional, easily wounded by silence
- Arc: Feels abandoned by God and
furious at anything wrapped in ritual. His anger makes him reckless—and
vulnerable to despair. When he meets David Paul, the rawness of his pain
begins to make space for mercy.
Uncle Declan Shaughnessy
- Age: Late 50s
- Occupation: Retired trucker turned
custodian at a local high school
- Traits: Gruff exterior, smoker’s
laugh, rosary in the glove compartment
- Role: Takes the boys in
reluctantly but loves them with quiet, sacrificial tenderness. He
represents embodied faith—imperfect but unwavering.
David Paul
- Age: Mid 30s
- Background: Former Presbyterian seminarian
turned hospice volunteer and community mentor
- Traits: Calm, piercingly kind,
owns too many cardigans
- Role: Meets Christopher Nathan
in a moment of rupture—serving sandwiches to those living rough under the
bridge. Tells parables that heal by indirection. Lives the Gospel without
quoting it.
Chapter One: The Storm Beneath the Steeple.
Hi,
my name is Benjamin “Ben” Ray Mattix, Communications Director at Our Lady of
Guadalupe Catholic Church, Friendship, Oklahoma.
Most
people think the hardest part of working at a Catholic parish is planning the
Easter bulletin or calming the ladies’ altar society when someone forgets to
refill the holy water fonts. But the truth is—every now and then—you get
front-row seats to a redemption story that doesn’t arrive in Latin or lace, but
in ripped jeans and brothers who haven’t spoken a kind word to each other in
weeks.
That’s
how I met the Bagsley twins. Michael and Christopher Nathan. One wore his grief
like a crucifix; the other hurled his at God like a stone. I was supposed to be
updating the parish website the day they showed up. Instead, I watched two boys
drag their pain through our front doors like it owed them something. And maybe
it did.
I’ll
tell you this much up front: Michael and Christopher Nathan Bagsley weren’t troubled
boys. Not at the start. Not before the storm. They were the kind of twins that
made you believe in the power of small-town miracles and decent haircuts.
All-American, boy-next-door types—handsome in that effortless, catalog-cover
kind of way, like the kind of kids who only wore church shoes under protest and
somehow made “matching white tees and jeans” look like a magazine spread
instead of laundry day.
But
what really made people love them—especially Maureen and Nathan Sr.—was how
tightly wound their hearts were to each other. Those boys did everything
together. They played on the same Little League teams, rotated whose shoes were
"the good ones" depending on who had a game, and even learned to
drive on the same dusty road in Uncle Declan’s old truck.
If
Christopher Nathan got a bruise, Michael limped. It was that kind of bond.
I
remember someone once asking their mother how she kept them from fighting. She
laughed and said, “Oh, they fight. But then one
apologizes before the other has a chance. They’re their own reconciliation
rite.”
Michael
was the steady one. Protective, a little older by four minutes but older in all
the ways that matter to brothers. He once bloodied his knuckles on one
unfortunate classmate who shoved Christopher Nathan at recess for defending his
favorite Disney character—some blue genie or space alien, I can’t remember
which. All I know is Michael didn’t hesitate. He caught that moment in midair
and threw himself between his brother and the world like a prayer with fists.
Christopher
Nathan—now he was the feeler. Smiled wider. Hurt louder. Could run faster but
sometimes tripped on his own joy. He once spent a whole Saturday trying to
teach their dog to say “I love you” by
barking in syllables. (He swears it worked. I’m not here to argue.)
Their
father, Nathan Sr., was one of those decent men who wore his conversion to
Catholicism like a badge of honor and a daily choice. Maureen insisted on
marrying someone who would take Mass seriously, and she raised those boys like
grace was something you practiced with your sleeves rolled up. After the twins
were born—and Maureen was told she could have no more children, she didn’t
mourn. She just held those boys tighter. They were enough. The family was
whole.
They
moved to Friendship because of Nathan’s job transfer. Left Southern California
behind with nothing but good photo album memories and a crockpot recipe for red
chili pork. Maureen swore that recipe could convert the devil. And for a while,
it was good. Really good.
Then
June came.
It
was a Friday when the sky cracked open and said too much. And the boys—those
catalog-perfect, sun-warmed, inseparable souls—woke up in a world where nothing
smelled like Maureen’s coffee or echoed like their father’s laugh. Just wind
and sirens and silence. And after that, everything changed.
They
say storms have a sound. Not thunder or wind—but a sound. I used to roll
my eyes when people said that. Thought it was just bad weather wrapped in
poetry. But now I know better.
It
was a Friday in June when it hit. Humid as confession. I remember the copier at
the parish office was jammed again, and I was elbow-deep trying to fish out a
paperclip that had no business being where it was. Miss Eileen was arguing with
Father Delgado about whether the Corpus Christi procession should go clockwise
or counterclockwise, and somewhere in the background, the rectory dog was
howling like he could already hear the sirens before they started.
Then
it happened.
A
pressure drop you could feel before you heard it. The sky didn’t just
darken—it bruised. Somewhere between the coffee pot and the emergency
broadcast alert, the power hitched, and the air got mean.
The
storm that hit Friendship wasn’t just violent—it was surgical. It danced
through neighborhoods like it had a vendetta. Roofs lifted clean off like
shrugged shoulders. Power lines snapped. Sirens wailed, but they were swallowed
up by the sound of the sky splitting open.
The
Bagley family lived on the east edge of town. Close enough to the flatlands that they could
see Oklahoma sky like it was a theatre screen. Their house—modest, one-story,
white siding, wind chimes always clinking—never stood a chance.
When
the storm passed, Friendship was left gasping.
The
church basement became a triage center. Cots lined up between folding chairs.
People wandered in with dust on their faces and dazed in their bones. And
that’s when I saw them. The twins.
Michael
had blood on his shirt—not his, as it turned out. Christopher Nathan wasn’t
speaking. Just staring. I remember someone tried to hand him a cup of juice and
he looked at it like it was a language he had forgotten.
Uncle
Declan showed up a few hours later. Drove through downed trees and detours in
an old pickup with rosary beads wrapped around the rearview mirror. He didn’t
say much. Just nodded at the boys like he knew this was never going to be
enough—but he’d carry them anyway.
And
that’s when I learned something I haven’t unlearned since: Grief doesn’t arrive
in tidy pews or well-timed prayers. Sometimes it walks in holding its brother’s
hand, with dirt under its fingernails and eyes that don’t blink.
Ben’s
Reflection
There
are some things you just don’t put in the parish newsletter.
You
don’t write about the way Christopher Nathan flinched when someone asked if he
wanted a blanket, like kindness might break him open. You don’t publish the
sound Michael made when he saw their last name on a list taped to the bulletin
board under “Displaced Families.” You sure as hell don’t mention how Uncle Declan
sat in the back of the church that Sunday with his hand trembling on the pew in
front of him, mouthing along to “Be Not Afraid” even though his voice
wouldn’t work.
I
am not a priest. I didn’t grow up dreaming of holy orders or knowing which
season required which shade of green. I came into this job because I was good
with words and knew how to coax truth out of bulletins and broken websites. But
that Friday changed something. Not just for the town—for me, too.
Because
when Michael knelt at the back of the church a week later—hands clenched, tears
held like a host—he wasn’t asking for answers. He was just asking to be seen.
And
when Christopher Nathan stormed out before the homily even started, he wasn’t
rejecting God. He was begging Him to come down off the ceiling and sit beside
him on the floor.
That’s
the thing people miss sometimes. Grief doesn’t always look like candles and
casseroles. Sometimes it looks like silence. Or rage. Or two boys trying to
figure out how to breathe in a world that doesn’t smell like their mother’s
perfume anymore.
I
don’t know why the storm picked up part of that house. I don’t know why Maureen
and Nathan Sr. didn’t make it. I just know that love showed up anyway—in
casseroles, in flannel, in folding chairs. And if I’ve learned anything
watching the Bagsley twins try to live again, it’s this:
Sometimes
resurrection doesn’t happen all at once. It happens in pieces. In borrowed
clothes. In stubborn prayers. In brothers learning to say, “I’m still here,” when everything else has walked
away.
Chapter Two: The Weight I Thought I could Carry.
Michael Bagsley wakes before his
alarm. He always does now. Morning isn’t a time, it’s a tension. A quiet
countdown between breath and responsibility.
The house is silent except for
the rattle of the kitchen fan and the faint whistle from the hallway vent. He
moves like someone trying not to wake grief. Socks first, then the Jockey
briefs—navy today. They’re folded the same way his mom used to do it, even
though now it’s just his own hands and memory doing the folding. T-shirt,
hoodie, white rugby shorts. The kind of outfit that can handle anything. Or
nothing.
In the kitchen, he scrapes toast
too long and ends up with a corner that tastes like charcoal. Doesn’t matter.
He eats it while checking Christopher Nathan’s laundry pile. Three clean shirts,
two pairs of pants, two pairs of underwear and three pairs of socks—one
mismatched. He refolds them anyway.
There’s a photo on the
fridge—faded, slightly curled. The four of them were on the beach. Maureen’s
hair caught mid-laugh. Nathan Senior in his USC man shirt and shorts—whatever
that means. Michael stares at it long enough for the toaster to time out again.
He still goes to Mass most
Sundays. Not because it makes sense, but because he wants it to again. He sits
in the fifth pew on the left, same side his mom preferred. Some weeks he counts
how many tiles are cracked in the nave. Others he watches Father Delgado’s
hands when he lifts the chalice. Every now and then, he hears something in the
homily that makes the back of his throat sting, but mostly, it’s just him and
the silence. He hasn’t said much to God. Just sits there, like someone holding
a phone long after the other line has gone quiet.
Michael’s favorite color is
forest green. He says it’s because it reminds him of a flannel shirt his dad
used to wear when they’d camp near Big Bear. But there’s more to it than that.
It's the color of shadowed pine, of quiet strength. He wears it when he doesn’t
know how to ask for help.
His music is mostly acoustic—Ben
Howard, Gregory Alan Isakov, and that one Noah Kahan album he keeps on repeat
but won’t admit to liking. He lets lyrics speak for him. Let them hurt for him,
too.
There’s a youth minister named
Rachel who started checking in once a week. She doesn’t ask hard questions.
Just drops off snacks and leave messages like, “Found
a comic page that reminded me of you, will give to you after school hours.”
She’s the only adult who doesn’t flinch when he says his brother hasn’t been to
Mass in weeks.
Sometimes, late at night,
Michael lies awake staring at the popcorn ceiling. He thinks about the moment
the roof lifted off their house like a lid. The sound it made. The hollowness
that followed. The way he reached for Christopher Nathan first and didn’t
realize until hours later that he never checked on his parents.
He hasn’t cried about it. Not
really. Not all the way.
But he did punch a wall last
month when the dryer ate one of his socks and it came out half-singed. Not
because of the sock. But because grief is irrational and drywall is weak.
Michael is the kind of boy who
keeps his pain on a clipboard. Who learns to carry what should have been
shared. Who sets a quiet plate on the table for someone who’s not coming home
and doesn’t tell anyone he did.
He doesn’t call it faith
anymore. But he still wears the medal. Still refolds clean clothes. Still shows
up.
That counts for something. At
least, I think it does.
Sometimes
I wonder if Michael ever really gets to be seventeen. Not perform it.
Not fake it for the sake of his brother or his uncle or the woman at the deli
who always asks how he’s holding up.
Just…
be.
At
school, he moves through the hallways like a question mark in a building full
of exclamation points. Teachers let him turn things in late. His English
teacher keeps handing him short stories from back when people still read print.
One of them was Raymond Carver. I asked what he thought of it once and he just
shrugged and said, “It felt like silence that
forgot how to end.”
There’s
a girl named Raelynn who used to sit next to him in geometry. Now she passes
him notes she never expects back. Jokes. Doodles. Once a cartoon of a waffle
with a halo that said “Saint Syrup, patron saint of
second helpings.” He smiled at that one. Didn’t say anything. But I saw
the corner tucked into the back of his wallet later.
He
still does his chores without being asked. Folds everyone’s towels the same way
Maureen did—rolled at the ends, stacked tight. The laundry room is his
cathedral now. It’s where he listens to music he can’t let anyone else hear:
sad stuff, mostly. Stuff with banjos and yearning and lyrics like “what if grace doesn’t sound like church bells?”
He’s
got a journal. Doesn’t call it that. It’s an old spiral notebook left over from
ninth grade. Covered in band stickers and scribbled-out curse words. I found it
once in the church lost-and-found bin. He must’ve left it behind during youth
group. I didn’t read much. Just enough to see the word “Dad”
written over and over. Sometimes with periods. Sometimes with nothing.
Michael
doesn’t talk much about the tornado. But he flinches every time a storm watch
gets posted. Checks the windows twice before he goes to bed. Keeps a flashlight
under his pillow. Keeps his brother close—when Christopher Nathan lets him.
When
he walks past the nursery at church—the one Maureen helped decorate for
baptisms—he lingers. Doesn’t go in. Just traces the edge of the window frame
with his fingers and moves on.
There’s
this weight he wears. Not just grief. It’s more like inheritance. As if holding
the memory of his parents with tenderness and toughness at the same time
is the only thing keeping the house from falling apart.
He
hasn’t said, “I miss them.” But I’ve heard
him breathe it.
I
think of him sometimes when I hear that verse in Romans: “We do not know what we ought to
pray for, but the Spirit Himself intercedes for us through wordless groans.”
If
that’s true—then Michael’s sighs might be doing more praying than he realizes.
Every
Wednesday afternoon, Michael volunteers in the parish pantry. No one asked him
to. He just started showing up.
He
doesn’t talk much while he’s there. Just stacks canned goods, sweeps behind the
boxes, lines up jars of peanut butter like they’re communion vessels. The older
ladies love him—especially Miss Geraldine, who always tries to sneak him hard
candy and calls him “baby boy” under her
breath. He smiles politely but never stays long enough for the chit-chat. Just
enough to do the work and disappear.
One
time, I caught him organizing the donation shelf in the back closet. You know
the one—half winter coats, half random kitchen supplies people thought someone
might need. When I asked what he was doing, he just said, “Trying to make things easier for the next person.”
That’s
how he moves through the world now. Quiet, cautious, like someone walking
through the wreckage long after the cameras left. Not trying to rebuild
anything grand—just trying not to break anything else.
He
wears his dad’s watch now. It’s too big for his wrist, so he’s punched an extra
hole in the leather band. Still checks it like it means something. When I asked
if it still worked, he said, “Not really. But it
still keeps time.”
There’s
a difference.
Sometimes,
on the walk home from school, Michael stops at the old field just past
Ridgeview and stands in the middle of the tall grass. Doesn’t sit. Doesn’t call
anyone. Just stands. I don’t know if he’s talking to God out there or just
trying to hear something besides the weight in his own chest. Either way, it’s
holy.
He
hasn’t figured out how to talk to Christopher Nathan lately. Not really. The
distance between them isn’t angry—it’s aching. Like the space between high and
low tide. Like waiting for one to come back before you drown.
But
still, he folds the clean clothes. Still stacks the mail. Still leaves the
porch light on—just in case his brother stays out later than he should. Just in
case somebody else comes home, too.
There’s
a quiet kind of courage in boys like Michael. The kind that doesn’t parade or
preach. It just… remains. Stubborn. Steady. Soft where it counts.
I
don’t know where his story’s going. But I know this: He’s still here.
And
that’s not nothing.
Chapter
Three: Boots at the Door.
Declan
Shaughnessy keeps his Sunday boots by the door, even though he only goes to
Mass twice a month. Maybe less since the storm.
He
says it’s arthritis, but we all know it’s more complicated than that.
His
knees might creak, but it’s his heart that bears the louder groan. Not because
he doesn’t believe—but because he does. Fiercely. Quietly. The kind of belief
that doesn’t ask for applause and doesn’t need incense to feel like church.
He’s
lived in the same house since 1987. The wallpaper’s peeling in the hallway, and
the coffee maker only works if you thump it twice, but it’s home. When he
brought the Bagsley boys there after the funeral, he moved into the guest room
and gave them his room. Didn’t tell them. Just set their bags on the bed and
left a clean towel folded like a hotel stay.
That’s
how he says I love you. With small, stubborn gestures and leftover
pancakes.
He
used to drive long haul for a produce company. Clocked more miles than most
folks clock prayers. He keeps a rosary in the glove compartment—not out of
piety, but habit. He doesn’t recite it out loud anymore. Just fingers the beads
on long drives like someone feeling their way home in the dark.
Raising
two grieving teenagers wasn’t in the plan. But then again, not much in Declan’s
life followed a script.
He
never married. Came close once. Her name was Teresa, and she liked books about
lighthouses. She left when he wouldn’t talk about his brother’s death. That was
1995. He still keeps her key in the top drawer.
Now
he makes his coffee strong enough to strip paint and reminds the boys to check
the oil like it’s a sacrament. He leaves cash in Michael’s backpack. Tells
Christopher Nathan when his tone’s out of line but never when his eyes are red.
It’s not denial. It’s protection. Grief makes boys fragile. Declan doesn’t know
how to hold fragile. But he can offer steady.
His
favorite song is “Gentle on My Mind” by Glen
Campbell. He won’t admit it. But he hums it when he’s working on the truck. He
wears flannel year-round, except to bed, and keeps a tin of mint snuff in the
garage for when he’s thinking. He writes checks with block letters and still
uses a landline.
He
doesn’t curse around the boys, even though his natural dialect is about 30%
profanity. He holds doors open, pays in cash, and believes in second helpings.
Every Friday night, he cooks the boy’s dinner. Spaghetti, usually. It’s the one
thing he remembers how to make that doesn’t taste like grief.
He
keeps their school pictures on the fridge with old magnets from roadside
diners. One morning, I saw him staring at Christopher Nathan’s photo with this
look—half heartbreak, half holy reverence. Like he was remembering something
too big to carry alone.
Declan
doesn’t pray like he used to. But he lives his prayers now.
He
prays when he fixes the fence.
He
prays when he folds the boys’ laundry and doesn’t comment on the difference
between Jockey and Fruit of the Loom.
He
prays when he leaves the porch light on even when neither boy’s home before
ten.
He
once told me, “Ben, there ain’t always answers. But
you can still be the one who picks ‘em up when the storm lets go.”
That’s
who Declan Shaughnessy is.
A
man who doesn’t need to be understood to be steady. A man who builds shelter,
not sermons.
A
man whose boots wait by the door—not out of habit, but hope.
Most
people in town know Declan Shaughnessy as the guy who never misses a hardware
store sale and sometimes brings a thermos of chili to school board meetings.
What they don’t know is that the man considers grilled chicken over white
rice—with just the right amount of cilantro—a spiritual experience.
“I don’t trust food that’s fussy,” he once told me. “I trust meals that say, ‘Come on in and sit down, even
if your hands still smell like diesel.’”
When
he’s home, he prefers not to wear pants. Not out of protest or disrespect, just
comfort. Hanes briefs and t-shirt is his preferred home attire; a flannel robe
if company’s coming over. “I paid for this house
and my decency is my choice but one of them is negotiable,” he’ll
grumble if anyone comments.
His
faith is a kind of country Catholicism—scarred, weather-beaten, not always
clean, but undeniably present. He still blesses himself when he passes the
cemetery. Still keeps a bottle of holy water in the glovebox next to an expired
bottle of aspirin and a cassette labeled “Mass ‘96 – Father Joe (Good
Homily).”
He
believes. Fully. Just doesn’t always practice it in the ways the Church
calendar suggests. He’s more rosary-wrapped-around-a-coffee-mug than liturgical
colors and processions. But don’t let that fool you. He’ll defend the
Sacraments with the same fists he used to break up bar fights back in ‘83.
What
most folks really don’t see is how much he adored his older brother.
Nathan
Senior was three years ahead of Declan in everything—school, shaving, life.
When Nathan told him he was moving to Oklahoma with Maureen and the twins,
Declan lit up like a schoolboy on his first day back—new jeans, slicked hair,
and a brand-new pack of underwear that still smelled like detergent and plastic
hope.
“I didn’t care if they lived in a tent,” Declan told me once, his voice
cracking like old leather. “I just wanted them
close. I wanted to spoil the boys without askin’ permission.”
When
the storm took Nathan and Maureen, something broke loose in him—something he
never found the words to sew back in place. But instead of unraveling, he made
room. Cleared out drawers. Built shelves in the garage. Started checking
expiration dates on the canned goods.
He
said yes without knowing what it would cost. That’s what country Catholic love
looks like, I think. Unpolished. Unspoken. Unquestioned.
Declan
doesn’t talk much about God these days. But every now and then, I catch him
whispering a Hail Mary over the sink, right before the boys come down for
dinner.
He
doesn’t say grace. He sets the plates just so. Forks on the right. Chicken
still steaming. Rice fluffed like he means it. And he makes sure they have
enough.
Always
enough.
That’s
his prayer now: enough.
Enough
for the boys to eat. Enough strength to keep going. Enough love in the room to
drown out whatever the storm tried to steal.
And
that’s the legacy of a man like Declan Shaughnessy. Not sermons. Not monuments.
Just
boots by the door.
And
two boys learning how to breathe again inside a house held up by grace and
grilled chicken.
P.S.
Why is Declan’s last name different from Nathan Senior’s? It’s not. It’s his
mother’s maiden name. He once told me, “Daddy told
me after mom passed away to use it as my last name with his blessing because I
loved my mother and the sound of her maiden name as a child. And I did.”
Chapter
Four: What I Said to God at 2:47 AM. Christopher Nathan.
I
don’t pray anymore. Not like before.
Now
I just say stuff to the ceiling. Whispered. Sharp-edged. Like: “Hope You’re proud of Yourself.” Or
“This better be worth it.” Or “Screw You,” if it’s past midnight and my heart’s
doing that thing where it tries to outrun my ribs.
The
weird part is, I think He hears me more now than when I used to fold my hands
like I meant it.
It’s
been 112 days since the tornado.
I
haven’t counted. Michael does. I just overheard him tell Rachel. She asked how
he was doing, and he said, “It’s been 112 days.”
Like maybe if he could name the length of our unraveling, it might forgive us.
I
don’t know how to do that. I don’t count days. I count losses.
Like
how the house still exists in my dreams but smells like burnt laundry.
Like
how I haven’t heard Dad clear his throat behind me in the kitchen. Or Mom hum “Be Not Afraid” while folding sheets.
And
yeah, I’m mad.
Not
the punch-a-locker mad. Not anymore. That was week two.
This
is the kind of mad where you ignore everything that used to make sense. You let
your Bible gather dust on your dresser like it’s an artifact from a place you
don’t belong to anymore. You walk out of Mass before the sign of peace. You
wear your feelings like chainmail under your hoodie and double knot your laces
just in case you need to run.
Here’s
what people don’t get about me:
I’m
not the “bad twin.”
I
just feel everything louder.
Always
have.
Favorite
color? Electric blue—because it refuses to go unnoticed.
Favorite
music? Anything with lyrics that scream softly. Alt rock. Indie bands with too
many guitars. Ballads that make your chest ache, even if you pretend, they
don’t.
Favorite
movie? “Inside Out.” Yeah. That cartoon.
Because somewhere in there, Joy stops pretending everything’s okay and lets
Sadness take the wheel.
I’m
not proud of it, but sometimes I push Michael away just to see if he’ll come
back.
He
always does. That’s the worst part. I don’t deserve it, but he keeps showing up
like I do.
Some
nights I sleep in Dad’s old t-shirt. Haven’t washed it. Won’t. The collar’s
stretched and the scent’s almost gone, but it’s his. It’s proof he
existed.
My
underwear drawer is a mess. Fruit of the Loom, all white, some still folded the
way Mom used to do it. I don’t touch those. They’re mine, but they feel like
hers. Like a folded prayer I’m not brave enough to put on.
I
miss her so much it burns.
I
skip school more than I should. Hang around the thrift store near the edge of
town. The guy at the register thinks I’m stealing. I’m not. I just like the
quiet. It smells like stories that haven’t been read yet. Like jackets from
people who survived something.
Once
I found a hoodie that looked like Michael’s. I almost bought it, but the
sleeves were too long, and I was tired of pretending I wanted to match again.
Tonight,
I stood on the porch in just socks and stared at the streetlight like it might
blink out. Like maybe God was playing chicken. Like maybe the silence would
finally say something back.
It
didn’t.
But
I still whispered: “Where were You?” “Do You even
care?” “I don’t want to hate You, but I do.”
That
was 2:47 AM.
If
this is faith, it’s unraveling.
But
maybe unraveling is the first step to being rewoven. I don’t know yet.
All
I know is… something has to give soon. Either me—or the silence.
There
are some silences you can only hear if you’ve lived through them yourself. And
the one growing between the Bagsley boys? It’s not loud. It’s not hostile. It’s
worse than that—it’s lonely.
Last
Tuesday, Michael stopped by the parish office after school. Said he came to
pick up a donation receipt for Uncle Declan. But the way his fingers kept
folding and unfolding the edge of his hoodie told me it wasn’t about paperwork.
“Have you seen him?” he
asked.
“Your brother?” I
said.
Michael
nodded. Didn’t look up.
“He was in the thrift store lot yesterday,” I offered. “Didn’t come in. Just lingered. Like he was waiting for
the next scene to start and didn’t know if he was in it.”
Michael
swallowed hard. Then he said, “Sometimes I think
he’s still in the house with me. And sometimes... it’s like I’m living with a
ghost.”
He
didn’t mean it cruelly. He meant it with the quiet devastation of someone who’s
shared every Christmas, every birthday, every mosquito bite—and now couldn’t
recognize the person brushing their teeth in the next room.
“I miss him,” Michael
said. “And he’s not even gone.”
That’s
what grief does. It doesn’t always take people away. Sometimes it just builds a
wall of static between the ones who stayed. And you find yourself shouting “I love you” into the static, hoping something
lands.
Michael
reached into his pocket and pulled out a folded note. Old. Soft at the creases.
One of Raelynn’s cartoons. The Saint Syrup one. “He
laughed when he saw this,” Michael said. “That was the last time I heard it.
His real laugh.”
And
then he asked me something I didn’t expect.
“Do you think God still talks to people who don’t want to hear
it?”
It
took me a second to answer. But when I did, I kept it simple.
“I think silence doesn’t scare God. I think He waits longer than
we do.”
Michael
folded the paper and tucked it away like sacrament.
Then
he said, “Okay.” Not because he believed me.
But maybe because he wanted to.
Somewhere
in this storm, the brothers are still reaching. One in a whisper, one in a
sigh. Each hoping the other is still close enough to feel it.
And
maybe that’s how grace works. Quiet. Patient. Folding laundry with trembling
hands and waiting for the day someone says, I’m still here, and means
it.
Chapter
Five: Mercy on the Move.
David
Paul doesn’t advertise.
No
fish bumper sticker. No faith quotes in cursive script. Just a coffee thermos
with a cross etched into the lid (gift from his dad), and a habit of showing up
where people are hungry—physically, emotionally, spiritually, or all three.
He’s
Presbyterian. Son of a Presbyterian minister. Grew up steeped in Scripture,
sourdough communion bread, and the scent of lemon oil on church pews. His dad
preached in a small Oklahoma town for nearly forty years. Retired now, still
calls weekly to ask if David has “found a stable
calling or just another cause.”
But
David’s not chasing causes. He’s following need. Wherever it’s hiding.
Most
days, he works part-time for the hospice care network, visiting homes with
declining oxygen tanks and rising regrets. The other half of his time? You’ll
find him under the north viaduct, near the bridge by 12th and Market, where
folks wait for warmth that doesn't come from scripture, but from soup.
He
brings sandwiches, hand warmers, bottled water, and stories. Parables, really.
The kind you barely realize are about God until you’re halfway home and your
heart starts hurting.
He
wears old cardigans and jeans with a busted knee seam. Keeps a stash of socks
and granola bars in his trunk. There’s always a fold-out chair in his back seat
and a dog-eared copy of The Velveteen Rabbit in the glovebox—he reads it
to people who think they're too damaged to be held.
The
first time he sees Christopher Nathan, the boy is standing under the overpass,
kicking a crushed soda can and glaring at the world like it owes him an
apology.
He’s
not there for food. He’s just… not home. Which is a story in itself.
David
doesn’t push.
He
offers him a sandwich—PB&J, nothing fancy—and a seat.
Christopher
stays standing.
David
nods like that’s holy too.
After
a silence the length of a weather report, David just says, “My name’s David Paul. People call me both names, though
I’ve never asked them to.”
And
then he says nothing else. Just eats his sandwich, hums a little old-school
hymn under his breath, and waits.
That’s
the whole ministry: Waiting. Without fixing. Without proving. Without quoting.
Just
presence.
David
Paul doesn’t learn the boy’s name that day. Doesn’t ask. But he notices the
clenched fists, the tear tracks that haven’t dried fully, the way Christopher
keeps glancing up like he’s daring someone to try kindness.
He’ll
come back the next day. And the next. A sandwich. A joke. A story about a kid
who threw rocks at a stained-glass window and how the pastor invited him inside
instead of pressing charges.
Christopher
won’t speak at first.
But
one day, he’ll sit down.
And
that’s where the healing begins.
The
Unfolding of David Paul. Chapter 5 (continued).
David
Paul was the youngest of three boys. Which meant he got hand-me-downs and
hand-me-back-agains. His brothers—Jacob and Ezekiel—were bigger, louder,
faster. Jacob’s the family man now, a high school principal with a fondness for
blazers and cold brew. Ezekiel runs a tech nonprofit in Seattle and only calls
on birthdays and funerals.
David?
He was always the one who noticed things. Cracks in drywall. People who
sat in the back pew and slipped out before the benediction. He listened more
than he spoke, a trait his father once called “both
blessing and burden.”
Their
dad, Reverend Luke Paul, ran a sleepy little Presbyterian church tucked behind
a hardware store in Muskogee before moving to Friendship. Raised his boys on
scripture, sermon outlines, and an unshakeable belief in second chances. David
didn’t rebel, exactly—he just… wandered. Not from faith. From form.
The
turning point came in his twenties, just after college. He was
drifting—half-hearted grad school plans, a job at a library, evenings thick
with podcasts and solitude. And then he met Alejandro Armando Armand.
Alejandro
was nothing like the elders at his father’s church. Couldn’t have been He was
Roman Catholic.
He
wore mismatched socks, hosted Tuesday night waffle suppers in a duplex near a bus
depot, and never quoted Scripture unless it tasted like syrup.
The
group was called Waffle & Word, and it changed David’s life.
They
didn’t do devotionals. They lived them—biting into buttered waffles
while unpacking what it meant to be beloved, broken, and brave in a world
obsessed with hiding the cracks.
Alejandro
told stories that made people laugh until they confessed something sacred. He
had a way of weaving together scripture, Kendrick lyrics, and conversations
with gas station cashiers into modern-day gospels.
David
Paul fell hard—for the circle, for the mission, for the way Alejandro
made space feel like communion.
That
was the first time David Paul saw what ministry could look like off the
page.
What
it meant to show up without a pulpit or a collar and still preach good news
with your arms and your groceries and your grin.
So,
he traded his grad school letter for a second-hand cooler and a pack of
Sharpies.
And
he’s been handing out sandwiches and mercy ever since.
His
brothers still don’t quite get it. Jacob calls it “service-adjacent
wandering.”
Ezekiel
once sent him a job listing with the subject line: “For
when you’re ready to rejoin capitalism.”
But
David just smiles. He knows who he is.
He
is his father’s compassion, shaped by a stranger’s table.
He
is Alejandro’s legacy, walking the beat with granola bars and scripture
stitched into his gut and the occasional underwear waistband along with his
name.
He
is mercy. On the move.
David
Paul’s Unsent Letter and A Boy Sitting Still Chapter 5 (continued).
The
letter he never mailed, folded three times, tucked in a journal between a
shopping list and a scribbled recipe for sourdough pancakes. It starts like
this…
Dear Alejandro,
I keep thinking about your laugh. That deep
belly one, the kind that made people feel like they were already forgiven
before they'd even confessed what hurt.
I started this work because of you. Not the
sandwiches—not exactly. But the sitting. The staying.
I remember how you looked across the table at
strangers as if God was already sitting between them. Like the Holy Spirit wore
syrup stains and secondhand shoes.
I didn't realize that was ministry until I
saw you scrape whipped cream off a waffle with a butter knife and tell a man
who’d just come from jail that he still belonged somewhere.
You made belonging feel simple. I’ve spent
the last five years chasing that kind of holiness with ziplock bags and water
bottles.
Thank you for teaching me to feed people and
listen rather than trying to fix them.
You were never a reverend. But you taught me
how to show up like the Kingdom had already arrived and we just needed extra
chairs.
Miss you every time the coffee burns and
someone tells me their story like it’s dangerous to hope.
Still circling. Still staying. Still folding
grace like napkins.
Love and friendship,
David Paul
--
He
read the letter again yesterday. Didn't cry. Just tucked it back into his
journal and zipped it beside the apples and granola bars.
And
then he went to the viaduct.
Same
spot. Same bench. Same air that smelled like rust and rain-soaked concrete.
Christopher
Nathan was already there—standing again, hood up, arms folded.
This
time, David didn’t offer a sandwich.
He
just unfolded his chair.
Sat.
Waited.
A
long, long moment passed.
Then—without
commentary or eye contact, Christopher Nathan sat down on the curb beside him.
Didn’t
speak. Didn’t scowl. Didn’t run.
He
just was.
And
David nodded. Like that was enough.
No
theology. No answers. Just a boy and a man sitting still in the ache between
storms.
Grace
didn’t need to speak that day.
It
just needed to stay.

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